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The Poona Pact represented a clash between two contrasting views: Gandhi's emphasis on caste reform through social and spiritual means and Ambedkar's insistence on addressing caste as a political issue. Ambedkar argued that political democracy would be meaningless without the equal participation of the depressed classes. [11]
He defended the right of Ambedkar to deliver his speech and condemned the Jat-Pat-Todak Mandal for rejecting the President of its choice because the Mandal already knew Ambedkar was a staunch critic of Hinduism and caste system: [12] Gandhi, however, accused Ambedkar of selecting the wrong interpretations of the Shastras while Ambedkar made his ...
In 1932, Ambedkar proposed that the untouchables create a separate electorate that ultimately led Gandhi to fast until it was rejected. [ 23 ] A separation within Hindu society was opposed by national leaders at the time such as Gandhi, although he took no exception to the demands of the other minorities.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Gandhi went on a hunger strike against this provision claiming that such an arrangement would split the Hindu community into two groups. Years later, Ambedkar wrote that Gandhi's fast was a form of coercion. [222] This agreement, which saw Gandhi end his fast and Ambedkar drop his demand for a separate electorate, was called the Poona Pact. [223]
The play Ambedkar Aur Gandhi, directed by Arvind Gaur and written by Rajesh Kumar, tracks the two prominent personalities of its title. [167] Bhimayana: Experiences of Untouchability is a graphic biography of Ambedkar created by Pardhan-Gond artists Durgabai Vyam and Subhash Vyam, and writers Srividya Natarajan and S. Anand. The book depicts ...
His work and association with the Mission continued even though he was disappointed by the separatist attitude of the leaders of the untouchables, especially under the leadership of B.R. Ambedkar. Like Mahatma Gandhi, he wanted unity amongst the untouchables and the Hindu caste, and feared that the British rule would take advantage of such ...
Untouchables were forced to not wear good clothes but for Ambedkar, the suit was a strategy for political resistance, an assertion of power, a means to break the caste barrier in a society that is caste ridden. [3] Ambedkar proposed a Separate Electorate for the untouchables to send their own representatives in assembly but it was opposed by ...