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Bhimrao Ramji Ambedkar (Bhīmrāo Rāmjī Āmbēḍkar; 14 April 1891 – 6 December 1956) was an Indian economist, jurist, social reformer and political leader who chaired the committee that drafted the Constitution of India based on the debates of the Constituent Assembly of India and the first draft of Sir Benegal Narsing Rau.
The Republican Party of India (RPI, often called the Republican Party or simply Republican) was a political party in India. [6] It had its roots in the Scheduled Castes Federation led by B. R. Ambedkar. The Party was established by Dr. Br. Ambedkar in 1956 which was to serve as an entry point to the Republican Party of India (RPI). [7]
B. R. Ambedkar (1891-1956) Ambedkarism is called as the teaching, ideology or philosophy of B.R. Ambedkar, an Indian economist, barrister, social reformer, and the first of Minister of Law and Justice in the first cabinet of Jawaharlal Nehru.
First Law Minister B. R. Ambedkar was defeated in the Bombay (North Central) [14] constituency as Scheduled Castes Federation candidate by his little-known former assistant and Congress Candidate Narayan Sadoba Kajrolkar, who polled 138,137 votes compared to Ambedkar's 123,576 votes.
The Poona Pact of 1932 was a negotiated settlement between Mahatma Gandhi and B. R. Ambedkar that increased the political representation of the depressed classes, now known as Scheduled Castes (SC). [1]
The Republican Party of India (Athawale) is a political party in India. The party is a splinter group of the Republican Party of India and has its roots in the Scheduled Castes Federation led by B. R. Ambedkar. The president of the party is Ramdas Athavale.
The Bharipa Bahujan Mahasangh (IAST: Bhāripa Bahujana Mahāsaṅgha; abbr. BBM) was an Indian political party founded by Prakash Ambedkar on 4 July 1994. [4] The party was a splinter group of the Republican Party of India and had its roots in the Scheduled Castes Federation led by B. R. Ambedkar. The president of the party was Prakash Ambedkar.
B. R. Ambedkar in 1918. Ambedkar believed that ethnically, all people are heterogeneous. According to him, the Indian Peninsula has not only a geographic unity, but also a deeper and a much more fundamental cultural unity. The unity of culture is the basis of homogeneity, which makes the problem of caste difficult to be explained.