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For instance, Abu Ja'far Muhammad ibn Ali al-Shalmaghani turned against al-Nawbakhti and claimed to be the rightful agent of al-Mahdi, before denouncing the concept of occultation as a lie. [ 77 ] [ 78 ] Another instance was a disciple of al-Askari, named al-Karkhi, who was later condemned in a rescript, said to be written by al-Mahdi.
He was later succeeded by his son Muhammad ibn Uthman al-Amri, who held the office for some fifty years and died in 917. His successor Husayn ibn Rawh al-Nawbakhti was in the office until his death in 938. The next deputy, Ali ibn Muhammad al-Simari, abolished the office on the orders of the imam just a few days before his death in 941. [55] [56]
The throne then passed to al-Mansur's chosen successor, his son al-Mahdi. According to Marozzi, "[it] was, by the standards of the future, blood-soaked successions of the Abbasid caliphate, a model of order and decorum." [6] Al-Mahdi, whose nickname means "Rightly-guided" or "Redeemer", was proclaimed caliph when his father was on his deathbed.
Muhammad ibn Ali al-Hadi, a descendant of the Islamic prophet Muhammad and the son of Ali al-Hadi and the brother of Hasan al-Askari, the tenth and eleventh Imams in Twelver Shia, respectively. Muhammad ibn Qasim (al-Alawi), an Alid who led an unsuccessful Zaydi revolt against the Abbasid Caliphate in Talaqan, in what is now northeastern ...
Al-Askari died in 260 (873-874) without an obvious heir. [12] [13] Immediately after the death of the eleventh Imam, [14] his main representative, Uthman ibn Sa'id, [15] claimed that the Imam had an infant son, named Muhammad, [16] [14] who was kept hidden from the public out of fear of Abbasid persecution, [17] as they sought to eliminate an expected child of al-Askari, whom persistent rumors ...
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
Sir Sayyid Abdul Rahman al-Mahdi, KBE (Arabic: عبد الرحمن المهدي; June 1885 – 24 March 1959 [1]) was a Sudanese politician and prominent religious leader.He was one of the leading religious and political figures during the colonial era in Anglo-Egyptian Sudan (1898–1955), and continued to exert great authority as leader of the Neo-Mahdists after Sudan became independent.
al-Bajuri (1784–1864) was born in El Bagour, Monufia Governorate: 20 Mustafa al-Arusi (Arabic: مصطفى العروسي) 1864 1870 Shafii Mustafa al-Arusi (1798–1876) was the son of #14 Muhammed al-Arusi, grandson of #11 Ahmed al-Arusi. 21 Muhammad al-Mahdi (Arabic: محمد المهدي العباسي) 1870 1881 Hanafi