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Cambridge Platonists like Benjamin Whichcote and Ralph Cudworth mounted seminal attacks on voluntarist theories, paving the way for the later rationalist metaethics of Samuel Clarke and Richard Price; [14] [15] [16] what emerged was a view on which eternal moral standards, though dependent on God in some way, exist independently of God's will ...
Other observers assert that moral behavior does not rely on religious tenets, [12] and/or that moral guidelines vary over time [13] and space [14] rather than remain absolute, and secular commentators (such as Christopher Hitchens) point to ethical challenges within various religions that conflict with contemporary social norms. [15]
Christian Borys has offered the counterpoint to criticism of Saint Javelin that the Saint Javelin meme both means a lot to people in Ukraine as a symbol during the Russian invasion of Ukraine and that there is a long history of using religious icons as a source of moral support during a war. [14] [15] [16]
By breaking one main concept out of it, the faith in God, one breaks the whole." [11] This idea is still present today. "Many today ... argue that religious beliefs are necessary to provide moral guidance and standards of virtuous conduct in an otherwise corrupt, materialistic, and degenerate world."
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Celebrate Pi Day (3.14) this March 14 with some extra laughs.
They claim that, for this moral order to exist, God must exist to support it. The argument from morality is noteworthy in that one cannot evaluate the soundness of the argument without attending to almost every important philosophical issue in meta-ethics. German philosopher Immanuel Kant devised an argument from morality based on practical reason.