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The exercise of the Catholic Church's magisterium is sometimes, but only rarely, expressed in the solemn form of an ex cathedra papal declaration, "when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, [the Bishop of Rome] defines a doctrine concerning faith or morals to be held by the whole Church," [7] or of a similar ...
When the Magisterium of the Church makes an infallible pronouncement and solemnly declares that a teaching is found in Revelation, the assent called for is that of theological faith. This kind of adherence is to be given even to the teaching of the ordinary and universal Magisterium when it proposes for belief a teaching of faith as divinely ...
The teaching of the Magisterium on the interpretation of Scripture was summarized in DV 12, expressly devoted to biblical interpretation. Dei Verbum distinguished between two levels of meaning, the literal sense intended by the biblical writers and the further understanding that may be attained due to context within the whole of Scripture.
The magisterium is the teaching authority of the Catholic Church. It may also refer to: The philosopher's stone, a legendary substance in alchemy; Non-overlapping magisteria, a view on the relationship between religion and science proposed by Stephen Jay Gould; Magisterium of Pius XII, a collection of works by Pope Pius XII
In the Catholic Church, the word "Magisterium" refers to the teaching authority of the church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the church, led by the Bishop of Rome (the Pope), who has authority over the bishops, individually and as a body, as well as over each and every Catholic directly.
A sentence in the first paragraph says: That authority is vested uniquely in the Pope and the bishops[3], under the premise that they are in communion with the correct and true teachings of the faith. The first half of this sentence states a simple fact that accurately restates the cited source.
It is an affirmation of the Church's unity, and the role of the Magisterium in preserving that unity, [4] through the threefold responsibilities of sanctifying, governing and teaching. [ 5 ]
In a speech to the International Theological Commission on 7 December 2012, Pope Benedict XVI distinguished between the authentic meaning of sensus fidei and a counterfeit understanding: "It is certainly not a kind of public ecclesial opinion, and invoking it in order to contest the teachings of the Magisterium would be unthinkable, since the sensus fidei cannot be authentically developed in ...