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Six people were crucified in the following manner: their hands and feet nailed to a scaffold; then their eyes were extracted with a blunt hook; and in this condition they were left to expire; two died in the course of four days; the rest were liberated, but died of mortification on the sixth or seventh day.
The Rhineland massacres, also known as the German Crusade of 1096 [1] or Gzerot Tatnó [2] (Hebrew: גזרות תתנ"ו, "Edicts of 4856"), were a series of mass murders of Jews perpetrated by mobs of French and German Christians of the People's Crusade in the year 1096 (4856 in the Hebrew calendar).
[33] [34] This text blames the Jews for allowing King Herod and Caiaphas to execute Jesus, despite their calling as God's people (i.e., both were Jewish). It says "you did not know, O Israel, that this one was the firstborn of God". The author does not attribute particular blame to Pontius Pilate, but only mentions that Pilate washed his hands ...
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...
[159]: 23 In the eleventh century, various German and Danish nobles responded militarily to put a stop to it and make peace. They did achieve peace for a time, but it did not last; there was insurrection, which created a desire for more military response in the twelfth century. [160]: 12 [159]: 23–25
We order that the authors and leaders of these sects be subjected to severe punishment, and, together with their abominable writings, burnt in the flames. We direct their followers, if they continue recalcitrant, shall suffer capital punishment, and their goods be forfeited to the imperial treasury.
Mark 14:55–59 states that the chief priests sought witnesses to testify against Jesus but did not find any. Matthew characterizes these as false witnesses. Many gave false witness against him, but their testimony did not agree. Finally two came forward and accused him of saying "I am able to destroy the temple and raise it again in three days ...
Alexios was understandably suspicious after his experiences with the People's Crusade, and also because the knights included his old Norman enemy, Bohemond, who had invaded Byzantine territory on numerous occasions with his father and may have even attempted to organize an attack on Constantinople while encamped outside the city.