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The fiqh (Islamic jurisprudence) is based on admonitions in the Quran for Muslims to be ritually clean whenever possible, [citation needed] as well as in hadith literature (words, actions, or habits of the Islamic prophet Muhammad). Cleanliness is an important part of Islam, including Quranic verses that teach how to achieve ritual cleanliness.
Islam stresses the importance of cleanliness and personal hygiene. [40] Islamic hygienical jurisprudence , which dates back to the 7th century, has a number of elaborate rules. Taharah (ritual purity) involves performing wudu (ablution) for the five daily salah (prayers), as well as regularly performing ghusl (bathing), which led to bathhouses ...
Islam stresses the importance of cleanliness and personal hygiene. [32] There are many verses in the Quran that discuss cleanliness. For example, "…Truly, Allah loves those who turn to Him constantly and He 'loves those who keep themselves pure and clean" (2:222).
This timeline of Islamic history relates the Gregorian and Islamic calendars in the history of Islam. This timeline starts with the lifetime of Muhammad, which is believed by non-Muslims to be when Islam started, [ 1 ] though not by Muslims .
Wudu is an important part of ritual purity in Islam that is governed by fiqh, [1] which specifies hygienical jurisprudence and defines the rituals that constitute it. Ritual purity is called tahara. Wudu is typically performed before Salah or reading the Quran.
Ritual cleanliness is a central part of Shinto life. [47] In Shinto, a common form of ritual purification is misogi , [ 48 ] [ 49 ] which involves natural running water, and especially waterfalls. Rather than being entirely naked, men usually wear Japanese loincloths and women wear kimono , both additionally wearing headbands .
This is a timeline of the early history of Islam during the lifetime of Muhammad. The information provided in this article is based on Islamic oral tradition, not on historical or archaeological evidence. A separate list of military expeditions and battles is at List of expeditions of Muhammad.
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.