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The labrys, or pelekys, is the double axe Zeus uses to invoke storm and, the relatively modern Greek word for lightning is "star-axe" (ἀστροπελέκι astropeleki) [18] The worship of the double axe was kept up in the Greek island of Tenedos and in several cities in the south-west of Asia Minor, and it appears in later historical times ...
In Greek mythology, Kratos, also known as Cratus or Cratos, [a] is the divine personification of strength. He is the son of Pallas and Styx.Kratos and his siblings Nike ('Victory'), Bia ('Force'), and Zelus ('Glory') are all the personification of a specific trait. [5]
In Greek mythology, Bia (/ ˈ b aɪ ə /; Ancient Greek: Βία; "force, strength") is the personification of force. According to the preface to Fabulae by Gaius Julius Hyginus, Bia's Roman name was Vis. [citation needed] Vis is Latin for force, power, violence, or strength.
Nike alone is often depicted in Greek art winged and carrying a symbol of victory, such as a laurel wreath or a palm frond. Statues of her attempt to evoke a sense of flight. [ 33 ] In the Archaic period of ancient Greek sculpture Nike often appears in a "kneeling run" pose or "knielaufen" pose with her head turned to the side to look at the ...
The emergency medical services' Star of Life features a rod of Asclepius In Greek mythology, the Rod of Asclepius (⚕; / æ s ˈ k l iː p i ə s /, Ancient Greek: Ῥάβδος τοῦ Ἀσκληπιοῦ, Rhábdos toû Asklēpioû, sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, [1] is a serpent-entwined rod wielded by the Greek god Asclepius ...
Hephaestus (UK: / h ɪ ˈ f iː s t ə s / hif-EE-stəs, US: / h ɪ ˈ f ɛ s t ə s / hif-EST-əs; eight spellings; Ancient Greek: Ἥφαιστος, romanized: Hḗphaistos) is the Greek god of artisans, blacksmiths, carpenters, craftsmen, fire, metallurgy, metalworking, sculpture and volcanoes. [1] Hephaestus's Roman counterpart is Vulcan.
While the Greek adjective τρισκελής ' three-legged ' (e.g. of a table) is ancient, use of the term for the symbol is modern, introduced in 1835 by Honoré Théodoric d'Albert de Luynes as French triskèle, [7] and adopted in the spelling triskeles following Otto Olshausen (1886). [8]
During the short-lived dictatorship of Theodoros Pangalos in 1925–26, four symbols were added to the national emblem in the four quarters created by the cross: the head of Athena, symbolising the ancient Greek period; a helmet and spear, symbolising the Macedonian period; a double-headed eagle, symbolising the Byzantine period; and a phoenix ...