Search results
Results From The WOW.Com Content Network
Streane notes that this verse is "virtually a repetition of Jeremiah 30:22" and therefore argues that it should be treated as part of chapter 30. [6] Thompson regards this verse as performing a "double function": to conclude the materials in Jeremiah 30:1–24 and to be a header for the following materials in chapter 31. [22]
Jeremiah 8 is a part of the Fourth prophecy (Jeremiah 7-10) in the section of Prophecies of Destruction (Jeremiah 1-25). As mentioned in the "Text" section, verses 8:1-23 in the Hebrew Bible below are numbered as 8:1-22 + 9:1 in the Christian Bible. {P}: open parashah; {S}: closed parashah.
The chapters 30 and 31 are mostly poetical, except in verse 30:1–4, 8–9; 31:1, 23–24, 38–40, whereas chapters 32 and 33 are generally prose, and the collection of these four chapters is known as "the Book of Consolation" due to its content of "hopes for the future" in contrast to the words of judgement in previous chapters. [15]
Jeremiah 37 is the thirty-seventh chapter of the Book of ... (Jeremiah 52:31, 33; cf. 2 Kings 24:6, 8, ... [22] The meaning of the Hebrew in this verse is ...
This chapter is structured around the purchase of a family field by Jeremiah. [10] The New King James Version divides this chapter into the following sections: Jeremiah 32:1–15 = Jeremiah Buys a Field; Jeremiah 32:16–25 = Jeremiah Prays for Understanding; Jeremiah 32:26–44 = God's Assurance of the People's Return
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The verse is setting up a quotation from Jeremiah 31:15 that appears in the next verse. Brown notes that the Old Syriac Sinaiticus states incorrectly that the quotation is from Isaiah . Isaiah is the Old Testament source Matthew most often refers to, but the verse in Matthew 2:18 clearly comes from Jeremiah.