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In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
36: And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37: For nothing will be impossible with God." 38: Then Mary said, "Here am I, the servant of the Lord; let it be with me according to your word." Then the angel departed from her.
This text overthrows Nestorius, who asserted that it was not the very Word, even God, Who the Self-same was made man, being conceived of the sacred blood of the Virgin: but that the Virgin brought forth a man endowed with every kind of virtue, and that the Word of God was united to him: thus making out two sons, one born of the Virgin, i. e ...
I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, God's only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven,
It further says that Jesus's conception was announced when John's mother was sixth months pregnant. [128] English suggests that John was conceived on Yom Kippur, and dates this to the autumn equinox the year before Jesus's birth. [128] He thus dates Jesus's conception to the following spring equinox and concludes that Jesus was born on 25 ...
The opinion that the Incarnation also took place on that date is found in the pseudo-Cyprianic work De Pascha Computus, c. 240. It says that the coming of Jesus and his death must have coincided with the creation and fall of Adam. Since the world was created in spring, Christ was also conceived and died shortly after the equinox of spring.
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The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virgin Mary. [3] Biblical passages traditionally referenced in connection with the doctrine of the Incarnation include John 3:1–21 , Colossians 2:9 , and Philippians 2:7–8 .