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Matthew 5:7 is the seventh verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the fifth verse of the Sermon on the Mount , and also the fifth of what are known as the Beatitudes .
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount , the other portions of which are contained in chapters 6 and 7 .
A page from Matthew, from Papyrus 1, c. 250. The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule.
[7] [8] Matthew 5:3–12 [9] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings". [10] The Greek word most versions of the Gospel render as "blessed," can also be translated "happy" (Matthew 5:3–12 in Young's Literal Translation [11] for an example). In Matthew, there are ...
The Latin noun beātitūdō was coined by Cicero to describe a state of blessedness and was later incorporated within the chapter headings written for Matthew 5 in various printed versions of the Vulgate. [6] Subsequently, the word was anglicized to beatytudes in the Great Bible of 1540, [7] and has, over time, taken on a preferred spelling of ...
Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [4] [5] [6] by repeating some of the language used by John the Baptist in chapter 3. The chapter ends with the parable of the wise and the foolish builders in Matthew 7:24 – 27 , which has a parallel in Luke 6:46–49 .
Matthew 5:9 is the ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the seventh verse of the Sermon on the Mount , and also seventh of what are known as the Beatitudes .
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.