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According to Rabbi Avrohom Yeshaya Karelitz, the tractate does include Christianity as a form of idolatry: Even medieval Jews understood very well that Christianity is avodah zarah of a special type. The tosafists assert that although a Christian pronouncing the name of Jesus in an oath would be taking the name of "another god," it is ...
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A Torah database (מאגר תורני or מאגר יהדות) is a collection of classic Jewish texts in electronic form, the kinds of texts which, especially in Israel, are often called "The Traditional Jewish Bookshelf" (ארון הספרים היהודי); the texts are in their original languages (Hebrew or Aramaic).
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
The English translation in The Koren Jerusalem Bible, which is Koren's Hebrew/English edition, is by Professor Harold Fisch, a Biblical and literary scholar, and is based on Friedländer's 1881 Jewish Family Bible, but it has been "thoroughly corrected, modernized, and revised". [18] The Koren Jerusalem Bible incorporates some unique features:
A bilingual Hebrew-English edition of the full Hebrew Bible, in facing columns, was published in 1999. It includes the second edition of the NJPS Tanakh translation (which supersedes the 1992 Torah) and the Masoretic Hebrew text as found in the Leningrad Codex. The recent series of JPS Bible commentaries all use the NJPS translation.
Thanking God for all he does. Elohai Neshamah: אלהי נשמה Thanking God for restoring the soul in the morning. Said following washing the hands and Asher Yatzar blessings. Blessings over the Torah: ברכות התורה Thanking God for giving us the Torah and a blessing on the Torah that will be learned over the course of the day.
The Tosefta is mainly written in Mishnaic Hebrew, with some Aramaic. At times, the text of the Tosefta agrees nearly verbatim with the Mishnah, in others, there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim, [1] or attributes otherwise acreditted laws differently. [5]