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364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 411 – Kingdom of Burgundy (Nicene Church) c. 420 – Najran (Nicene Church) 448 – Suebi ...
Icon of Apostle Paul, Apostle of Greece and Cyprus.. c. 45–46 Apostle Paul ' s mission to Cyprus, where he converts proconsul Quintus Sergius Paullus. [19]c. 49 Paul's mission to Philippi, Thessaloniki and Veria; [20] [21] Lydia of Thyatira becomes the first convert to Christianity in Europe after hearing Paul's words in Philippi proclaiming the Gospel of Christ during his second missionary ...
Hellenic Christians and their medieval successors applied this form-based philosophy to the Christian God. Philosophers took all the things they considered good—power, love, knowledge, and size—and posited that God was 'infinite' in all these respects. They then concluded that God was omnipotent, omniscient, omnipresent, and omnibenevolent ...
300 First Christians reported in Greater Khorasan; an estimated 10% of the world's population is now Christian; parts of the Bible are available in 10 different languages [52] 301 – Armenia is the first kingdom in history to adopt Christianity as state religion; 303–312 Diocletian's Massacre of Christians, includes burning of scriptures
Vase, 440–430 BCE. He was told "Do not loosen the bulging mouth of the wineskin until you have reached the height of Athens, lest you die of grief", which at first he did not understand. Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult ...
Christian distribution globally based on PEW research in 2011 [583] Before 1945, about a third of the people in the world were Christians, and about 80% of them lived in Europe, Russia, and the Americas. [584]
The Church of the Greek People Past and Present (1930) Latourette, Kenneth Scott. Christianity in a Revolutionary Age, II: The Nineteenth Century in Europe: The Protestant and Eastern Churches. (1959) 2: 479–484; Christianity in a Revolutionary Age, IV: The Twentieth Century in Europe: The Roman Catholic, Protestant, and Eastern Churches (1958)
Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a ...