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In particular, Herakles (of the type of the Demetrius coins, with club resting on the arm) has been used abundantly as the representation of Vajrapani, the protector of the Buddha. [37] Other Greek deities abundantly used in Greco-Buddhist art are representation of Atlas, and the Greek wind god Boreas. Atlas in particular tends to be involved ...
Saint Jerome (4th century AD) mentions the birth of the Buddha, who he says "was born from the side of a virgin," [60] and the influential early Christian church father Clement of Alexandria (d. 215) mentioned Buddha (Βούττα) in his Stromata (Bk I, Ch XV). [52] The legend of Christian saints Barlaam and Josaphat draws on the life of the ...
In Theravada Buddhism the emphasis on Gautama Buddha remained strong, and narrative images of his life have remained popular where there is a suitable location. Apart from the huge cycle at Borobudor, there is a large cycle of reliefs in niches inside the Ananda Temple in Bagan , Myanmar probably from not long after 1105. [ 152 ]
The Buddha states that it is unwise to be attached to both views of having and perceiving a self and views about not having a self. Any view which sees the self as "permanent, stable, everlasting, unchanging, remaining the same for ever and ever" is "becoming enmeshed in views, a jungle of views, a wilderness of views; scuffling in views, the ...
Vairocana, the first Dhyani Buddha, embodying sovereignty and occupying the center, [7] is a special case (in any case, he is distinct from Gautama and not normally confused with him). He was one of the Buddhas of Bamiyan blown up by the Taliban which China mourned and tried to replace with the world's tallest statue, named Spring Temple Buddha ...
Regarding the happiness of the next life, the Buddha (in the Dīghajāṇu Sutta) states that the virtues which lead to a good rebirth are: faith (in the Buddha and the teachings), moral discipline, especially keeping the five precepts, generosity, and wisdom (knowledge of the arising and passing of things).
Amitāyus—the Buddha of Infinite Life—and Amitābha—the Buddha of Infinite Light—are essentially identical, being reflective images of one another. Sutras in which Gautama Buddha expounds the glories of Sukhavati, the Pure Lands, speak of the presiding Buddha sometimes as Amitābha and sometimes as Amitāyus.
Early images were most often of Buddha standing, but seated meditating postures, essentially the lotus position of yoga, came to predominate. Often these represent a specific moment in the Buddha's life, which is identified by the Buddha's hand gesture ( mudra ), or attributes shown.