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The knife inserted into the nasal cavity symbolizes "cut the air", which is a vital element in symbolizing death. [12] The tongue in the form of an obsidian knife (tecpatl) exposed to outside, indicates the need to be fed with the magical substance that was human blood flowing from the heart. [13]
However, she can also appear with clear butterfly or eagle attributes. Her wings are obsidian or tecpatl (flint) knife tipped. [5] (In the Manuscript of 1558, Itzpapalotl is described as having "blossomed into the white flint, and they took the white and wrapped it in a bundle.") She could appear in the form of a beautiful, seductive woman or ...
A drawing from the Catalog of the Royal Armoury of Madrid by the medievalist Achille Jubinal in the 19th century. The original specimen was destroyed by a fire in 1884. The maquahuitl (Classical Nahuatl: māccuahuitl, other orthographic variants include mākkwawitl and mācquahuitl; plural māccuahuimeh), [4] a type of macana, was a common weapon used by the Aztec military forces and other ...
The Aztec form of writing is largely pictorial and was a semasiographic system, meaning writing existed separately from spoken word. [5] The glyphs were recognizable to their meaning, and members of the population would understand what day it was and their current position in time. [ 5 ]
Aztec warriors, each holding a mācuahuitl, as depicted in the Florentine Codex (Vol. IX). Mācuahuitl : A flat wooden staff or club with obsidian blades embedded in the edges. These weapons could be used to inflict either cutting wounds (with the obsidian blades) or to club an opponent unconscious (with the flat side).
This is a list of gods and supernatural beings from the Aztec culture, its religion and mythology. Many of these deities are sourced from Codexes (such as the Florentine Codex (Bernardino de Sahagún), the Codex Borgia (Stefano Borgia), and the informants). They are all divided into gods and goddesses, in sections.