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The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus.
The TNIV text is used without chapter and verse divisions. Section headings are removed and footnotes are moved to the end of each book. The books are presented in an alternate order, and longer works that were divided over time are restored to their original unity. (For example, 1 and 2 Samuel and 1 and 2 Kings were originally a single book.
Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this ...
The NIV Study Bible is a study Bible originally published by Zondervan in 1985 that uses the New International Version (NIV). Revisions include one in 1995, a full revision in 2002, an update in October 2008 for the 30th anniversary of the NIV, another update in 2011 (with the text updated to the 2011 edition of the NIV), and a fully revised update in 2020 named "Fully Revised Edition". [1]
The original hardcover editions published during the 1950s through c. 1991 were characterized by a distinctive dark blue cloth binding with a scarlet field and gold lettering on the spine, and the individual volumes were approximately 5.675 inches (14.41 cm) in width, 8.75 inches (22.2 cm) in height, and of variable thickness. Beginning in the ...
For Paul, the Crucifixion of Jesus was not an isolated event in history, but a cosmic event with significant eschatological consequences, as in 1 Corinthians 2:8. [130] In the Pauline view, Jesus, obedient to the point of death (Philippians 2:8), died "at the right time" (Romans 4:25) based on the plan of God. [130]
The New Testament identifies Jesus the Christ as the Most High, Whose Name is above all names (Philippians 2:9-10). The Gospel of Mark, often claimed by modern scholarship to be the first and earliest of the Four Gospels, [ 94 ] identifies Jesus Christ as the LORD God of Israel by reference to the Tetragrammaton at the beginning of his Gospel: