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Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by many to be a pseudepigraphical [1] [2]: 489 passage found in John 7:53–8:11 [3] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives.
Jesus and the woman taken in adultery is a biblical episode from John 8:1–8:20 where Jesus encounters an adulteress brought before Pharisees and scribes, which has been depicted by many artists. Such a crime was punishable by death by stoning ; however, in the scene, Jesus stoops to write (in Dutch) he that is without sin among you, let him ...
The Pharisees asked Jesus his opinion on what to do about the woman's adultery; if he expressed a lax opinion, then he would be condemned for his dismissal of Mosaic law, but if he expressed the opinion the Pharisees shared – that the woman should be stoned – then they would prevail.
It is a free interpretation of the episode of the Gospel of John, when Jesus saved a woman taken in adultery from those who wanted to stone her. Jesus appears at the center of the composition, having the adulteress, wearing a red veil with eyes closed and breasts visible, with her hands folded, begging for mercy, at his feet.
[46] [52] The woman depicted on the steps of the temple is the widow from the Gospels, whom Jesus described as "more beautiful than marvellous slabs of marble". [ 46 ] [ 53 ] The man on the right side of the painting is Simon of Cyrene , who is to carry the cross for Christ's crucifixion to Golgotha in the future.
The passage describes a confrontation between Jesus and the scribes and Pharisees over whether a woman, caught in an act of adultery, ought to be stoned. Jesus shames the crowd into dispersing, and averts the execution with the famous words: "He that is without sin among you, let him first cast a stone at her ."
Image credits: pplazzz #2. Norm told this best: A duck walks into a pub and orders a pint of beer and a ham sandwich. The bartender looks at him and says, "Hang on!
Jesus replied, "He that is without sin among you, let him first cast a stone at her" (John 8:3–7). Rembrandt made Jesus appear taller than the other figures and more brightly lit. In contrast, the Jews are "in the dark" and appear lower. Symbolically, Jesus's height represents his moral superiority over those who attempted to trick him.