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We are determined to discover our own awakeness. We aspire to be like the Buddha, like someone who has mastered their whole being, someone who realizes the profound truth of things as they are. We have seen the volatility of external conditions. We have become dissatisfied with hope and fear as a way of life.
It’s not something to aim for in the afterlife. It’s simply the quality of this moment." — Buddha "Ardently do today what must be done. Who knows? Tomorrow, death comes." —Buddha. You ...
Kleshas include states of mind such as anxiety, fear, anger, jealousy, desire, etc. Contemporary translators use a variety of English words to translate the term kleshas, such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses.
The term nirvana is part of an extensive metaphorical structure that was probably established at a very early age in Buddhism. It is "the most common term used by Buddhists to describe a state of freedom from suffering and rebirth," [13] but its etymology may not be conclusive for its meaning. [14]
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
Tonglen is a Buddhist practice that involves breathing in the suffering of others and breathing out peace and healing. Its purpose is to cultivate compassion.. Tong means "giving or sending", and len means "receiving or taking". [1]
Most of this early Buddhist music were solemn chants and had no instrumental accompaniment. [62] Buddhist music was developed and promoted by Emperor Wu of Liang, who himself composed pieces of Buddhist music, introduced the genre to his court and promoted large scale Dharma assemblies which included music and chanting. [63]
The Royal Song of Saraha: A Study in the History of Buddhist Thought. a.) University of Washington Press, 1970. ISBN 0-295-78552-7 b.) New paperback edition, Shambhala Publications, 1973. ISBN 0-394-73007-0; Guenther, Herbert V.; Ecstatic Spontaneity: Saraha's Three Cycles of Doha Asian Humanities Press, 1993. ISBN 0-89581-933-3