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During the 1950s and 1960s, there were conflicts between supporters of the traditional caste system in Bali and its opponents. Many of the latter were affiliated with the PKI, the Communist Party of Indonesia , which was violently suppressed during the Indonesian killings of 1965–1966 , leading to the death of some 80,000 Balinese, around 5% ...
The inclusion of the caste may also have been due to Airlangga (991–1049), a half Balinese raja of the Kediri Kingdom. The naming system of the peasant farmers of Bali may have preceded the idea of the caste. The farmers included indigenous Balinese and very early Hindu-Buddhist missionaries and their followers.
In the Balinese naming system, a person's rank of birth or caste is reflected in the name. [17] Balinese are generally patrilineal, but in the case where a family only has daughters, they can decide if a daughter is the confirmed heir (sentana rajeg). She will then have the same status as if she were a son.
S. Cok Istri Agung Sanistyarani; Putu Gede Suwi Santoso; Ayu Saraswati; Kadek Dimas Satria; Bagus Setiadi; I Made Sidia; Anak Agung Gde Sobrat; Tjokorda Gde Raka Soekawati
Arya Kenceng led his brothers to govern Bali under Majapahit suzerainty, and he would become the progenitor of the Balinese kings of the Tabanan and Badung royal houses. Through this campaign, Majapahit planted a vassal dynasty that would rule the Bali Kingdom in the following centuries. Tribhuwana ruled Majapahit until the death of her mother ...
The whole court of Majapahit fled to Bali following the conquest by the Muslim rulers in 1478, in effect resulting in the transfer of the whole culture. Bali was looked on as the continuation of the Hindu Javanese culture and is the major source of knowledge about it in the modern times. [14]
Bali (English: / ˈ b ɑː l i /; Balinese: ᬩᬮᬶ) is a province of Indonesia and the westernmost of the Lesser Sunda Islands.East of Java and west of Lombok, the province includes the island of Bali and a few smaller offshore islands, notably Nusa Penida, Nusa Lembongan, and Nusa Ceningan to the southeast.
They were acknowledged by the other Balinese lords as having a ritual precedence position, although their ability to impose their will on the other eight kings were limited. [2] An important cornerstone in the authority of the Dewa Agung line was their possession of pusaka objects (heirlooms) which entailed supposed magical capabilities.