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Dedicated lay men and women sometimes act as trustees or custodians for their temples, taking part in the financial planning and management of the temple. Others may volunteer significant time in tending to the mundane needs of local monks (by cooking, cleaning, maintaining temple facilities, etc.).
Over time, Anuradhapura Theravada adopted and assimilated various pre-Buddhism elements. [11] The first records of Sri Lankan Buddha images come from the reign of the King Vasabha (65–109 CE), and after the 3rd century CE the historical record shows a growth of the worship of Buddha images as well as of bodhisattvas .
The practical and doctrinal differences have been heatedly debated within south-east Asian Theravada Buddhism. [16] They have also influenced western teachers, who have tended to take a more liberal approach, questioning the new orthodoxy and integrating various practices and doctrines. [17]
Reaching full awakening is equivalent in meaning to reaching Nirvāṇa. [web 9] Attaining Nirvāṇa is the ultimate goal of Theravada and other śrāvaka traditions. [web 10] It involves the abandonment of the ten fetters and the cessation of dukkha or suffering. Full awakening is reached in four stages. According to Nyanatiloka,
The Buddha followed and taught a successful path out of this world and the other world (heaven and underworld/hell). [33] [34] [35] [web 1] Later on, right view came to explicitly include karma and rebirth, and the importance of the Four Noble Truths, when "insight" became central to Buddhist soteriology, especially in Theravada Buddhism. [36] [37]
The Theravada Abhidhamma tradition, also known as the Abhidhamma Method, refers to a scholastic systematization of the Theravāda school's understanding of the highest Buddhist teachings . These teachings are traditionally believed to have been taught by the Buddha , though modern scholars date the texts of the Abhidhamma Piṭaka to the 3rd ...
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In Theravāda Buddhism, pariyatti, paṭipatti, paṭivedha (Pāli; "Learning; practicing; realizing") is the educational concept consisting of three progressive stages culminating in full understanding of the Buddha's teaching.