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Dedicated lay men and women sometimes act as trustees or custodians for their temples, taking part in the financial planning and management of the temple. Others may volunteer significant time in tending to the mundane needs of local monks (by cooking, cleaning, maintaining temple facilities, etc.).
According to Theravāda sources, the elder monk Moggaliputta-Tissa chaired the Third council and compiled the Kathavatthu ("Points of Controversy"), an important work on Theravada doctrine which focuses on refuting various views of other sects. [6] According to the Theravada account, the third council also led to the split between the ...
According to the Theravada exegesis, the process of becoming an Arahat is therefore characterized by four distinct and sudden changes, although in the sutras it says that the path has a gradual development, with gnosis only after a long stretch, just as the ocean has a gradual shelf, a gradual inclination with a sudden drop only after a long ...
The Buddha followed and taught a successful path out of this world and the other world (heaven and underworld/hell). [33] [34] [35] [web 1] Later on, right view came to explicitly include karma and rebirth, and the importance of the Four Noble Truths, when "insight" became central to Buddhist soteriology, especially in Theravada Buddhism. [36] [37]
Mahāyāna Buddhism encourages everyone to become bodhisattvas and to take the bodhisattva vows. With these vows, one makes the promise to work for the complete enlightenment of all sentient beings by following the bodhisattva path. The path can be described in terms of the six perfections or in terms of the five paths and ten bhumis.
The Theravada Abhidhamma tradition, also known as the Abhidhamma Method, refers to a scholastic systematization of the Theravāda school's understanding of the highest Buddhist teachings . These teachings are traditionally believed to have been taught by the Buddha , though modern scholars date the texts of the Abhidhamma Piṭaka to the 3rd ...
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The practical and doctrinal differences have been heatedly debated within south-east Asian Theravada Buddhism. [16] They have also influenced western teachers, who have tended to take a more liberal approach, questioning the new orthodoxy and integrating various practices and doctrines. [17]