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Some philosophical poets may make broad philosophical inquires and engage with diverse philosophical topics throughout their poetry, while others may concentrate within one branch of philosophical poetry. For example, Dante is considered by some to be both a philosophical poet, in a general sense, as well as a metaphysical poet. [7]
His essay posited that art must have substance and that poet José García Villa's adherence to "art for art's sake" is decadent. The essay provoked debates, the discussion centering on proletarian literature , i.e., engaged or committed literature versus the orientation of literature as an art for the sake of art itself.
Strictly speaking, the philosophy of literature is a branch of aesthetics, the branch of philosophy that deals with the question, "What is art"? Much of aesthetic philosophy has traditionally focused on the plastic arts or music, however, at the expense of the verbal arts. Much traditional discussion of aesthetic philosophy seeks to establish ...
Transcendental poetry is a term related to the theory of poetry and literature and, more precisely, to the fields of aesthetics and romantic philosophy. [1] The expression "transcendental poetry" was created by the German critic and philosopher Friedrich Schlegel (1772-1829) and also used by the poet and philosopher Friedrich von Hardenberg (1772-1801), also known as Novalis.
The essay argues that a poem should be written "for a poem's sake" and that the ultimate goal of art is aesthetic.He also argues against the concept of a long poem, saying that an epic, if it is to be worth anything, must instead be structured as a collection of shorter pieces, each of which is not too long to be read in a single sitting.
On Naïve and Sentimental Poetry (Über naive und sentimentalische Dichtung) is a 1795–6 paper by Friedrich Schiller on poetic theory and the different types of poetic relationship to the world. The work divides poetry into two forms. Naïve poetry is poetry of direct description while sentimental poetry is self-reflective.
The poet living in a garret, the absent-minded professor, Vincent van Gogh struggling with madness, are all (at least in the popular mind) examples of Schopenhauer's geniuses: so fixed on their art that they neglect the "business of life" that in Schopenhauer's mind meant only the domination of the evil and painful Will.
"The Painter of Modern Life" (French: "Le Peintre de la vie moderne") is an essay written by French poet, essayist, and art critic Charles Baudelaire (1821–1867). It was composed sometime between November 1859 and February 1860, and was first published in three installments in the French morning newspaper Le Figaro in 1863: first on November 26, and then on the 28th, and finally on December ...