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Ecclesia in America is the apostolic exhortation written by Pope John Paul II, published on 22 January 1999. The exhortation follows up on the Special Assembly for America of the Synod of Bishops, which met in the Vatican from 16 November to 12 December 1997. It addresses the Church in the Americas.
Title page of the book Magnalia Christi Americana (roughly, The Glorious Works of Christ in America ) is a book published in 1702 by the puritan minister Cotton Mather (1663–1728). Its title is in Latin , but its subtitle is in English: The Ecclesiastical History of New England from Its First Planting in 1620, until the Year of Our Lord 1698 .
Vita consecrata is an apostolic exhortation written by Pope John Paul II, published on 25 March 1996.The exhortation is a post-synodal document. Its sub-title is "On the consecrated life and its mission in the Church and in the world".
John Paul II published the Catechism of the Catholic Church, which became an international best-seller [citation needed].Its purpose, according to the Pope's apostolic constitution Fidei Depositum was to be "a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."
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Ecclesia in Oceania (English: The Church in Oceania) is a post-synodal apostolic exhortation written by Pope John Paul II, published on 22 November 2001. [1] It follows the 1998 Special Assembly for Oceania of the Synod of Bishops .
Ecclesia Dei supersedes Quattuor abhinc annos regarding the extent of the privilege. [ 3 ] Groups such as the Society of St. Pius X , who maintained that they needed no permission to celebrate the Tridentine Mass decried the document and referred rather derisively to Masses celebrated with the Quattuor abhinc annos authorization as "Indult Masses".
The Church Fathers in an 11th-century depiction from Kyiv. The term "Great Church" (Latin: ecclesia magna) is used in the historiography of early Christianity to mean the period of about 180 to 313, between that of primitive Christianity and that of the legalization of the Christian religion in the Roman Empire, corresponding closely to what is called the Ante-Nicene Period.