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[2] [28] Other works have also occasionally depicted immortality as being obtained congenitally or unintentionally; [2] [29] certain fantasy creatures such as the Elves in the legendarium of J. R. R. Tolkien are inherently immortal, [3] the title character of the 2007 film The Man from Earth is an otherwise ordinary human who stopped ageing for ...
The Wandering Jew (occasionally referred to as the Eternal Jew, an antisemitic calque from German "der Ewige Jude") is a mythical immortal man whose legend began to spread in Europe in the 13th century. [a] In the original legend, a Jew who taunted Jesus on the way to the Crucifixion was then cursed to walk the Earth until the Second Coming.
The only Hebrew word traditionally translated "soul" (nephesh) in English language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [b] In the New Testament, the Greek word traditionally translated "soul" (ψυχή) has substantially the same meaning as the Hebrew, without reference to an immortal soul.
All Men Are Mortal (French: Tous les hommes sont mortels) is a 1946 novel by Simone de Beauvoir. It tells the story of Raimon Fosca, a man cursed to live forever. The first American edition of this work was published by The World Publishing Company. Cleveland and New York, 1955. It was adapted into a 1995 film of the same name.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Amor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate".It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary.
Because of this man is the only living creature to have a soul. "And out of the ground the Lord God formed every beast of the field ... wherein is the breath of life." (cf. Genesis 2:19, 7:15) "Both man and beast ... have all one breath, so that a man hath no preeminence above the beast."(cf. Ecclesiastes 3:19)
The young man will survive all of these things through the verses of the speaker. [2] John Crowe Ransom points out that there is a certain self-refuting aspect to the promises of immortality: for all the talk of causing the subject of the poems to live forever, the sonnets keep the young man mostly hidden. The claim that the poems will cause ...