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Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways.
Until the mid-20th century and the introduction of technology, there was a general consensus that archaeology was closely related to both history and anthropology. Since then, elements of other disciplines such as physics , chemistry , biology , metallurgy , engineering , medicine , etc., have found an overlap, resulting in a need to revisit ...
"Behavioural Archaeology" was first published by Michael B. Schiffer, J. Jefferson Reid, and William L. Rathje in 1975 in the American Anthropologist journal. [1] Leading up to the publication, archaeology as a discipline was expanding in its practice and theory due to the specialisation of various areas and new ideas that were being presented to the community.
Culture-historical archaeology is an archaeological theory that emphasises defining historical societies into distinct ethnic and cultural groupings according to their material culture. It originated in the late nineteenth century as cultural evolutionism began to fall out of favor with many antiquarians and archaeologists.
Post-processual archaeology developed largely independently among the archaeological community in the United States. As such its primary influence was critical theory, as opposed to the French Marxist anthropology which had been the primary influence upon their British counterparts.
The following outline is provided as an overview of and topical guide to archaeology: Archaeology – study of cultures through the recovery, documentation, and analysis of material remains and environmental data, including architecture, artifacts, biofacts, human remains, and landscapes.
Phenomenological approaches in archaeology first came to widespread attention among archaeologists with the publication of Christopher Tilley's A Phenomenology of Landscape: Places, Paths and Monuments (1994), [6] in which he proposed phenomenology as a technique to discover more about historical peoples and how they interacted with the landscapes in which they lived.
His 1935 study, "An Introduction to Nebraska Archaeology", [4] is credited with providing a major impetus for the direct historical approach in archaeology. [ 5 ] In the 1930s, Strong, Waldo Rudolph Wedel and A. T. Hill found archaeological evidence in Nebraska different from the prehistoric Central Plains and Woodland traditions.