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Triptolemus' first introduction to Demeter is during Demeter's search for her daughter following the abduction of Persephone.While Demeter, in the guise of an old woman [8] named Doso, [9] was searching for her daughter Persephone (Kore), who had been abducted by Hades (Pluto), [10] she received a hospitable welcome from Celeus, the King of Eleusis.
The relief is made of Pentelic marble, and it is 2,20 m. tall, 1,52 m. wide, and 15 cm thick. [4] It depicts the three most important figures of the Eleusianian Mysteries; the goddess of agriculture and abundance Demeter, her daughter Persephone queen of the Underworld and the Eleusinian hero Triptolemus, the son of Queen Metanira, [3] [4] in what appears to be a rite. [1]
The polyglot Bible was the result of Spain's long-lasting tradition of translations of texts. Through centuries the intellectual class of the Iberian peninsula had developed a deep understanding of the issues of translation and the difficulty of conveying, or even interpreting meaning correctly across languages.
The name Timoteo is a Spanish, Portuguese, and Italian form of the Greek name Τιμόθεος. It comes from the Greek words timḗ (honor, respect) and theos (God). The name means "honoring God". [1] In the Bible, Timoteo was the name of a young disciple and companion of Paul. Paul addressed two epistles to him. [2]
They have spent years on the purification process of the original Valera 1602 Spanish Bible. They produce a version of the 1602 Bible, which has been in print since 2001. The Reina–Valera 1865, made by Dr. Ángel Herreros de Mora of Spain, and subsequently printed by the American Bible Society. The ABS continued to reprint this Valera edition ...
Another canonical Bible passage concerning a giant at Gath and his children, likely the Anakim, is sometimes alleged to refer to the Elioud (who in that account have six fingers on each hand and each foot), although in context, these references to giants appear to refer instead to the Philistines. [5]
In the Hebrew Bible, as well as non-Jewish ancient texts from the region, the Northwest Semitic term Rephaite or Repha'im (cf. the plural word in Hebrew: רְפָאִים, romanized: rəfāʾīm; Ugaritic: 𐎗𐎔𐎜𐎎, romanized: rpʾum, [1] Phoenician: 𐤓𐤐𐤀𐤌, romanized: rpʾm) [2] refers either to a people of greater-than-average height and stature in Deuteronomy 2:10-11, or ...
The three speeches of Bildad are contained in Job 8, [4] Job 18 [5] and Job 25. [6] In substance, Bildad largely echos what Eliphaz the Temanite had claimed. [7] Bildad's speech is charged with somewhat increased vehemence, compared to Eliphaz who spoke first, because Bildad found Job's words too angry and impious.