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Evidence-based medicine is a deliberate effort to acknowledge expert opinion (conventional wisdom) and how it coexists with scientific data. Evidence-based medicine acknowledges that expert opinion is "evidence" and plays a role to fill the "gap between the kind of knowledge generated by clinical research studies and the kind of knowledge necessary to make the best decision for individual ...
The Sanskrit word प्रज्ञा (Prajña) is the compound of "प्र (pra-)" which prefix means – before, forward, fulfiller, and used as the intensifier but rarely as a separate word [1] and "ज्ञ (jna)" which means - knowing or familiar with. [2]
[10] [12] The Guru's shabda (word) is the protecting sound and wisdom of the Vedas, the Guru is Shiva, Vishnu (Gorakh) and Brahma, and the Guru is mother Parvati and Lakshmi. [13] [14] All living beings abide in Him. Verse 6 to 15 describe the value of listening to the word and having faith, for it is the faith that liberates. [11]
Apara Vidya is rooted in "adhyasa" and "ignorance", Para Vidya is transcendent of the Apara Vidya and aims at realizing Reality as it is and not as it appears, and it supplants and corrects conventional knowledge and conventional belief, both. Shankara's concept of adhyasa involves the logical interpretation of the vedic vakyas.
The Prajñāpāramitā (Perfection of Wisdom) Sutras taught that all entities, including dharmas, are empty of self, essential core, or intrinsic nature , being only conceptual existents or constructs. [37] [38] The notion of prajña (wisdom, knowledge) presented in these sutras is a deep non-conceptual understanding of emptiness. [39]
However, when speaking of conventional reality they also make positive assertions and autonomous arguments like Bhāvaviveka and Dharmakīrti. Śāntarakṣita also subsumed the Yogācāra system into his presentation of the conventional, accepting their idealism on a conventional level as a preparation for the ultimate truth of Madhyamaka.
The word, Dhira, meaning 'calm', denotes the seeker whose intellect is saturated in knowledge which word is the combination of Dhi meaning 'intellect' and ra meaning 'fire' or 'wisdom'. [7] The Non-Atman i.e. the Anatman , which is by its nature disagreeable, is the object of the function of Dhi (= buddhi ) which reveals the joy ( ananda ), the ...
It was at the beginning of the 18th century that this old philosophical term first acquired its modern English meaning: "Those plain, self-evident truths or conventional wisdom that one needed no sophistication to grasp and no proof to accept precisely because they accorded so well with the basic (common sense) intellectual capacities and ...