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It is generally known as an Iberian artifact from the 4th century BC, although the artisanship suggests strong Hellenistic influences. [2] According to The Encyclopedia of Religion , the Lady of Elche is believed to have a direct association with Tanit , the goddess of Carthage , who was worshiped by the Punic-Iberians .
Participating in the first wave of Mexican feminism, she established two international women's rights organizations: the "Mujeres de la Raza" (Women of the [Hispanic] Race) and the International League of Iberian and Latin American Women. Arizmendi was born in 1884 to a prominent and well-connected family in Mexico City. After completing her ...
The league served as a national alternative to the US-dominated Inter-American Commission of Women (IACW) of the Pan-American Union into the 1930s. [ 2 ] In 1931, The Nicaraguan Feminist League was founded, as an affiliate of the International League, its first President being Doña Angélica Balladares Montealegre de Arguello (b.
Saint Nino (sometimes St. Nune or St. Ninny; Georgian: წმინდა ნინო, romanized: ts'minda nino; Armenian: Սուրբ Նունե, romanized: Surb Nune; Greek: Ἁγία Νίνα, romanized: Hagía Nína; c. 296 – c. 338 or 340) was a woman who preached Christianity in the territory of the Kingdom of Iberia, in what is modern-day Georgia.
The archaeological site is in a southeastern portion of the Iberian Peninsula. The richness of the burials of its women has led to some re-evaluation of the place of women in this Early Bronze Age culture. The women at this site were buried with numerous grave goods of silver, treasure that suggests that women held high status in the society.
The status of women in Spain has evolved from the country's earliest history, culture, and social norms. Throughout the late 20th century, Spain has undergone a transition from Francoist Spain (1939-1975), during which women's rights were severely restricted, to a democratic society where gender equality is a fundamental principle.
Women were often oppressed and silenced when successful [4] which was probably why her writings were never discovered or reverenced as they are today. Sarah Owens found the original manuscripts of María's account in the National Library in Madrid and decided it was a wonderful story of “travel and adventure” that had to be published.
In style, the Lady of Guardamar is a bit more archaic than the other contemporary Iberian sculptures Lady of Baza or the Lady of Elche, with features more Iberian. As nothing from the site is more recent than 300 BCE, and the site flourished between 430 and 350 BCE, it seems likely that the Lady dates from 400 to 370 BCE.