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The piscina is a Latin word originally applied to a fish pond, and later used for natural or artificial pools for bathing, and also for a water tank or reservoir. [2] In ecclesiastical usage it was applied to the basin used for ablutions and sometimes other sacraments.
Currently, the Roman Catholic Church encourages baptismal fonts that are suitable for the full immersion of an infant or child, and for at least the pouring of water over the whole body of an adult. The font should be located in a space that is visibly and physically accessible, and should preferably make provision for flowing water.
A 14th-century lavabo as a niche recessed into the side wall of a sanctuary in Amblie, Normandy. A lavabo is a device used to provide water for the washing of hands. It consists normally of a ewer or container of some kind to pour water, and a bowl to catch the water as it falls off the hands.
A holy water font or stoup is a vessel containing holy water which is generally placed near the entrance of a church. It is often placed at the base of a crucifix or other Christian art . It is used in Catholic , as well as many Lutheran and Anglican churches, to make the sign of the cross using the holy water upon entrance of the church. [ 1 ]
An aspergillum is used in Roman Catholic, Lutheran and Anglican ceremonies, including the Rite of Baptism and during the Easter Season. [3] In addition, a priest will use the aspergillum to bless the candles during Candlemas services and the palms during Palm Sunday Mass. [4] At a requiem, if a coffin is present, the priest will sprinkle holy water on the coffin.
Water is poured on the head of an infant held over the baptismal font of a Roman Catholic church. Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children.
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Godescalc Evangelistary, commemorating the Baptism of Charlemagne's son in Rome in 781 with an image of the Fountain of Life.. The Fountain of Life, or in its earlier form the Fountain of Living Waters, is a Christian iconography symbol associated with baptism and/or eucharist, first appearing in the 5th century in illuminated manuscripts and later in other art forms such as panel paintings.