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Wainyapu, a Kodi [a] village, has some 1,400 dolmens — one of the highest concentrations on Sumba. [6] This island is the last place on Earth where some cultures still follow the traditions of the hill tribes of South-East Asia and commonly build megaliths such as dolmens for collective graves. [7]
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NIHI Sumba was built in 1988 at Nihiwatu by Claude and Petra Graves and acquired by Chris Burch and James McBride in 2012. [8] [9] [10] The history of NIHI Sumba traces back to the early settlers who named the beach Nihiwatu, meaning "mortar stone," after its isolated rock formation along the tide.
Sumba people have a rich and relatively diverse oral folklore. Preserved traditional festivals, which includes horse race, bull sacrifices, complex funerary rituals and fights with spears. Pasola is the cultural feast of the Sumba people and is considered one of Indonesia's cultural richness, which is very rare and unique to the Sumba people. [19]
Savu (Indonesian: Sawu, also known as Sabu, Havu, and Hawu) is the largest of a group of three islands, situated midway between Sumba and Rote, west of Timor, in Indonesia's eastern province, East Nusa Tenggara. Ferries connect the islands to Waingapu on Sumba, Ende on Flores, and Kupang in West Timor.
Sumba Island was a subject of Majapahit's dominion, and the word "Sumba" itself was first officially used during the Majapahit era (mentioned in the ancient Javanese manuscripts of Pararaton and Sumpah Palapa oath of Gajah Mada); the word itself was thought as the closest substitution in Javanese for the native name of the island according to ...
Sumba lies behind high mountains and it used to be difficult to reach in wintertime when the storms raged, but now there is a tunnel, which makes all transport much easier. Just outside the coast of Sumba is the islet of Sumbiarhólmur. In summertime men from Sumba take 7 or 8 rams out on the islet and collect them again in September. [2]
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