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The Dead Rabbits were so named after a dead rabbit was thrown into the center of the room during a gang meeting, prompting some members to treat this as an omen, withdraw, and form an independent gang. Their battle symbol was a dead rabbit on a pike. [1]
In Judaism, the rabbit is considered an unclean animal, because "though it chews the cud, does not have a divided hoof." [2] [note 1] This led to derogatory statements in the Christian art of the Middle Ages, and to an ambiguous interpretation of the rabbit's symbolism. The "shafan" in Hebrew has symbolic meaning.
How to Explain Pictures to a Dead Hare (German: Wie man dem toten Hasen die Bilder erklärt) is a performance piece staged by the German artist Joseph Beuys on 26 November 1965 at the Galerie Schmela in Düsseldorf. While it was only Beuys’s first solo exhibition in a private gallery, it is sometimes referred to as his best known action.
A rabbit is an animal into which shapeshifting witches such as Isobel Gowdie claimed to be able to transform themselves. Witches were said to be active at the times of the full and new moons. The cover to "Rabbit Foot Blues", a blues song by Blind Lemon Jefferson, links the rabbit's foot tradition with the bones of the dead.
German: Dreihasenfenster, lit. 'Window of Three Hares' in Paderborn Cathedral The three hares (or three rabbits) is a circular motif appearing in sacred sites from East Asia, the Middle East and the churches of Devon, England (as the "Tinners' Rabbits"), [1] and historical synagogues in Europe.
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The Dead Rabbits riot was a two-day civil disturbance in New York City evolving from what was originally a small-scale street fight between members of the Dead Rabbits and the Bowery Boys into a citywide gang war, which occurred July 4–5, 1857.
At least 100 rabbits were mysteriously discovered dead or dying by animal rescue volunteers in a wood near Chaddesley Corbett, Worcestershire, on 11 November.