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A longma (lower left corner) on a rubbing from the Wu Liang shrines' reliefs. Longma or "dragon horse" connects with other creatures in Chinese folklore.While longma sometimes applies to the Qilin, [13] the closest relative is the legendary tianma 天馬 "heavenly horse" or the "Chinese Pegasus", which was metaphorically identified with the hanxuema 汗血馬 "blood-sweating horse" or Ferghana ...
The history of this picture can be traced right back to the beginning. Vasari mentions it as being in the house of a Modenese doctor, Francesco Grillenzoni; in 1582 Cardinal Luigi d'Este bought it, and presented it to Catarina Nobili Sforza, Countess of Santa Fiora and grand-niece of Pope Julius III.
The right image is the same sigil in cuneiform from the Joy of Satan Ministries, a recreation of the sigil of Baphomet incorporated with cuneiform lettering instead of Hebrew to spell out "Satan", and made after Maxine Dietrich's reinterpretation of the ideology of spiritual Satanism. Sigillum Dei (Seal of God) Europe, late Middle Ages
In Journey to the West, the Bai Longma is a dragon prince who is the third son of the Dragon King of the West Sea. He once accidentally set a fire that destroyed a pearl that was a gift from the Jade Emperor. He was about to be executed for committing this offense when Guanyin appeared and pleaded for his life.
Revelations of Divine Love is a medieval book of Christian mystical devotions. Containing 87 chapters, the work was written between the 14th and 15th centuries by Julian of Norwich , about whom almost nothing is known.
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The full title of the work is The Mirror of the Simple Souls Who Are Annihilated and Remain Only in Will and Desire of Love. The meditations were originally written in the Picard dialect of Old French [2] and explore in poetry and prose the seven stages of "annihilation" that the Soul goes through on its path to Oneness with God through love.
Philokalia is defined as the "love of the beautiful, the exalted, the excellent, understood as the transcendent source of life and the revelation of Truth." [ 20 ] In contemplative prayer the mind becomes absorbed in the awareness of God as a living presence as the source of being of all creatures and sensible forms.