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Deborah #2 – Prophetess and the fourth, and the only female, Judge of pre–monarchic Israel in the Old Testament. Judges [41] Delilah – The "woman in the valley of Sorek" who Samson loved. Judges [42] Dinah – Daughter of Jacob, one of the patriarchs of the Israelites and Leah, his first wife. Genesis [43] Dorcas, also known as Tabitha ...
The confession of the Ethiopian eunuch is a variant reading in Acts 8:37, widely seen by Textual Critics to be a later interpolation into the text. It is found in the King James Version due to its existence within the Textus Receptus .
The reference to "eunuchs" in Matthew 19:12 has yielded various interpretations. Roman law and post-classical Canon law referred to a person's sex as male, female or hermaphrodite, with legal rights as male or female depending on the characteristics that appeared most dominant. Under Roman law, a hermaphrodite had to be classed as either male ...
The book's title comes from the Bible verse in Matthew 19:12, which could be translated as follows: "For there are some eunuchs, which were so born from their mother's womb; and there are some eunuchs, which were made eunuchs of men; and there be eunuchs, which have made themselves eunuchs for the sake of the kingdom of heaven." [4]
The Ethiopian eunuch (Amharic: ኢትዮጵያዊው ጃንደረባ) is a figure in the New Testament of the Bible. The story of his conversion to Christianity at the preaching of Philip the Evangelist is recounted in Acts 8 .
Mordecai rested in the courtyard one day and overheard these two eunuchs plotting to kill the king. He went on to inform the king through Esther, thus thwarting the plot. The two conspirators were apprehended and impaled on poles, and Mordecai's service to the king was recorded in the royal chronicles.
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
According to Emmanuel Tov, the story exists in Hebrew and Greek versions that differ in length. The most important difference is that the LXX text, which Tov considers the original, does not call Ebed-Melech a eunuch. [5] Many draw parallels between the story of Ebed-Melech and that of another Ethiopian eunuch in Acts 8:26-40. [6]