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The subtle body is sometimes known as manomaya-kāya, the “body made of mind” and is the means for synchronising the body and the mind, particularly during meditation. [24] The subtle body consists of thousands of subtle energy channels , which are conduits for energies or "winds" (lung or prana) and converge at chakras. [22]
Together with the causal body it is the transmigrating soul or jiva, separating from the gross body upon death. The subtle body is composed of the five subtle elements, the elements before they have undergone panchikarana, [citation needed] and contains: sravanadipanchakam – the five organs of perception: eyes, ears, skin, tongue and nose [2]
The body of light, sometimes called the 'astral body' [a] or the 'subtle body,' [b] is a "quasi material" [1] aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to various esoteric, occult, and mystical teachings.
The Subtle Body: The Story of Yoga in America is a 2010 book on the history of yoga as exercise by the American journalist Stefanie Syman.It spans the period from the first precursors of American yoga, Ralph Waldo Emerson and Thoreau, the arrival of Vivekananda, the role of Hollywood with Indra Devi, the hippie generation, and the leaders of a revived but now postural yoga such as Bikram ...
In the subtle and the causal body, the nadis are channels for so-called cosmic, vital, seminal, mental, intellectual, etc. energies (collectively described as prana) and are important for sensations, consciousness and the spiritual aura. [1] Yoga texts disagree on the number of nadis in the human body.
A simplified view of the subtle body of Indian philosophy, showing the three major nadis or channels, the Ida (B), Sushumna (C), and Pingala (D), which run vertically in the body. [21] Indian philosophy describes prana flowing in nadis (channels), though the details vary. [21]
The causal body or the Karana Sarira which is the cause of man’s enjoyment or suffering is composed of the Anandamaya Kosha and adheres to the soul so long as the soul resides in the Sthula Sarira ('gross body') or the Sukshama Sarira ('subtle body'), both vehicles of Avidya ('ignorance'); afflicted by vasanas ('desires/longings') the ...
The first five of the seventeen elements of the subtle body are the "organs of perception" or "sense organs". [2] According to Hinduism and Vaishnavism there are five gyanendriya or "sense organs" – ears, skin, eyes, tongue and nose. [2]