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A few prominent Founding Fathers were anti-clerical, notably Jefferson. [386] [387] Historian Gregg L. Frazer argues that the leading founders (John Adams, Jefferson, Franklin, Wilson, Morris, Madison, Hamilton, and Washington) were neither Christians nor Deists, but rather supporters of a hybrid "theistic rationalism". [388]
Haym Salomon was born on April 7, 1740 in Leszno, Polish–Lithuanian Commonwealth to a Sephardic Jewish family descended from Spanish and Portuguese Jews who gradually migrated to Poland following the expulsion of Jews from Spain in 1492.
George Washington in 1772 by Charles Willson Peale. The religious views of George Washington have long been debated. While some of the other Founding Fathers of the United States, such as Thomas Jefferson, Benjamin Franklin, and Patrick Henry, were noted for writing about religion, Washington rarely discussed his religious and philosophical views.
Most of the Founding Fathers considered themselves Christian and thought that religion was important in a happy, healthy society, said Gerard Magliocca, Samuel R. Rosen Professor at the IU Robert ...
They preach American exceptionalism, oppose liberal scholars, and emphasize the Christian identity of many Founding Fathers. Critics argue that many of these Christian founders actually supported the separation of church and state and would not support the notion that they were trying to found a Christian nation. [170] [171] [172]
Polk's father and grandfather were Deists, and the minister refused to baptize James unless his father affirmed Christianity, which he would not do. [ 55 ] [ 56 ] Polk had a conversion experience at a Methodist camp meeting when he was thirty-eight, and thereafter considered himself Methodist.
America’s founding motto was “E Pluribus Unum” (out of one many) but in the 1950s religious zealots changed that to “in God we trust” and inserted “under God” into the secular Pledge ...
Paine's religious views as expressed in The Age of Reason caused quite a stir in religious society, effectively splitting the religious groups into two major factions: those who wanted church disestablishment, and the Christians who wanted Christianity to continue having a strong social influence.