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The retribution principle (often abbreviated RP) is a term used in Ancient Near East studies and Old Testament studies to refer to various forms of the belief that the righteous will prosper while the wicked will suffer.
The principle of Lex talionis in Islam is Qiṣāṣ (Arabic: قصاص) as mentioned in Qur'an, 2:178: "O you who have believed, prescribed for you is legal retribution (Qisas) for those murdered – the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should ...
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
An example of divine retribution is the story found in many cultures about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or the Book of Genesis (6:9–8:22), leaving one principal 'chosen' survivor.
The Latin phrase Lex talionis refers to the legal principle of exact retaliation. It is a principle developed in early Mesopotamian law and is also present in the Bible as "an eye for an eye". It is a principle developed in early Mesopotamian law and is also present in the Bible as "an eye for an eye".
The twin concepts, judgment (justice; Hebrew: mišpāṭ) and justice (righteousness; Hebrew: tsedeq), are central in describing the Lord's activity in the Hebrew Bible, such as on these two principles 'the earth is established', as is 'God's throne' (Psalm 97:2), also as the two qualities God requires of Israel (Isaiah 5:7; Amos 5:24), and in ...
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The New Bible Dictionary finds these two distinct freedoms in the Bible: [65] (i) "The Bible everywhere assumes" that, by nature, everyone possesses the freedom of "unconstrained, spontaneous, voluntary, and therefore responsible, choice." The New Bible Dictionary calls this natural freedom "free will" in a moral and psychological sense of the ...