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Not knowing the scope of your own ignorance is part of the human condition. The problem with it is we see it in other people, and we don't see it in ourselves. The first rule of the Dunning–Kruger club is you don't know you're a member of the Dunning–Kruger club.
For example, an ant knows how to walk but it presumably does not know that it is currently walking in someone's kitchen. [76] The more common view is, therefore, to see knowledge-how and knowledge-that as two distinct types of knowledge. [7] [9] [4] Another often-discussed alternative type of knowledge is knowledge by acquaintance. It is ...
No. An atheist, like a Christian, holds that we can know whether or not there is a God. The Christian holds that we can know there is a God; the atheist, that we can know there is not. The Agnostic suspends judgment, saying that there are not sufficient grounds either for affirmation or for denial. Later in the essay, Russell adds: [67]
Arguments from self-knowing take the form: If P were true then I would know it; in fact I do not know it; therefore P cannot be true. If Q were false then I would know it; in fact I do not know it; therefore Q cannot be false. In practice these arguments are often unsound and rely on the truth of the supporting premise.
Another topic is the extent and limits of knowledge, confronting questions about what people can and cannot know. [2] Other central concepts include belief, truth, justification, evidence, and reason. [3] Epistemology is one of the main branches of philosophy besides fields like ethics, logic, and metaphysics. [4]
In law, ignorantia juris non excusat (Latin for "ignorance of the law excuses not"), [1] or ignorantia legis neminem excusat ("ignorance of law excuses no one"), [2] is a legal principle holding that a person who is unaware of a law may not escape liability for violating that law merely by being unaware of its content.
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Pantomath is typically used to convey the sense that a great individual has achieved a pinnacle of learning, that an "automath" has taken autodidacticism to an endpoint. As an example, the obscure and rare term seems to have been applied to those with an astonishingly wide knowledge and interests by these two authors from different eras: Jonathan Miller has been called a pantomath, [2] as has ...