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The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue, Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum, [10] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged". [11]
The most widespread translation used by Indonesian right now is Terjemahan Baru (1985), or "New Translation" published by LAI ("Lembaga Alkitab Indonesia" or Indonesian Bible Society). Gottlob Brückner (1783–1857) translated the Bible into Javanese , the largest local language of Indonesia, in 1820 [ 5 ]
Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [28] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [29]
The fragments of Luke were independently transcribed, both by Tregelles in 1854, and by Tischendorf in 1855, who afterwards re-examined the places wherein he differed from Tregelles (e.g. Luke 8:5; 18:1.10). [7] Tischendorf edited the text of the codex in 1857 in his Monumenta sacra inedita, volume VII, with a facsimile. [8]
These include a few parallels to Mark (e.g., Mark 4, 5, 9) and many to Luke, especially to the Sermon on the Plain (Luke 6), as well as to other materials (e.g., Luke 8, 12, 14, 16). According to the four-source hypothesis , most of Matthew 5 is based on Q and Matthew's unique source or sources ( M ).
The three-source hypothesis is a candidate solution to the synoptic problem.It combines aspects of the two-source hypothesis and the Farrer hypothesis.It states that the Gospel of Matthew and the Gospel of Luke used the Gospel of Mark and a sayings collection as primary sources, but that the Gospel of Luke also used the Gospel of Matthew as a subsidiary source.
In Luke 6:31 the Rule is present just after the teaching about enemies, making the link even more explicit. Luz notes that as well as summarizing the sermon, this rule also adapts it to normal life. Luz notes that as well as summarizing the sermon, this rule also adapts it to normal life.