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Sermon 97: On Obedience to Pastors - Hebrews 13:17; Sermon 98: On Visiting the Sick - Matthew 25:36; Sermon 99: The Reward of the Righteous - Matthew 25:34, preached before the Humane Society; Sermon 100: On Pleasing All Men - Romans 15:2; Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford ...
Extemporaneous preaching is a style of preaching involving extensive preparation of all the sermon except for the precise wording. The topic, basic structure and scripture to be used are all determined in advance, and the preachers saturate themselves in the details necessary to present their message so thoroughly that they are able to present ...
Open-air preaching is an approach to evangelism characterized by speaking in public places out in the open, generally to crowds of people at a time, using a message, sermon, or speech which spreads the gospel. Supporters of this approach note that both Jesus [2] and many of the Old Testament prophets often preached about God in public places. [3]
COVID-19 may mostly be over, but we are in the midst of a global pandemic for which there is no vaccine, and from which masks and social distancing offer no protection.
The preacher should be a good example of all sermons. The manner of life can be an eloquent sermon ( copia dicendi, forma vivendi ; DDC 4.29.61). In most of the cases, it seems to be true that the sermon of a preacher cannot be better than his or her life, but vice versa seems also to be true: the sermon cannot be worse than the preacher’s life.
1741: Sinners in the Hands of an Angry God, a sermon by theologian Jonathan Edwards, noted for the glimpse it provides into the ideas of the religious Great Awakening of 1730–1755 in the United States. 1775: Give Me Liberty, or Give Me Death by U.S. colonial patriot Patrick Henry to the Second Virginia Convention.
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