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The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
Éric Palazzo, Madeleine M. Beaumont, A history of liturgical books from the beginning to the thirteenth century (Liturgical Press, 1998 ISBN 0-8146-6167-X, 97808146616730; Fr. D. J. Wollaston, SDB, Liturgical Catechism, contains chapter on liturgical books used in the Roman Rite (Canisius Books, 2009) ISBN 978-0-9809183-0-4
The Catholic Church considers that in the Council of Rome in 382 AD, under the Papacy of Damasus I, was defined the complete canon of the Bible, accepting 46 books for the Old Testament, including what the Reformed Churches consider as deuterocanonical books, and 27 books for the New Testament. [96]
All these were to be handed over to the Church, to be burned. Some of the books which are said to have been burnt at the Synod of Diamper are: 1.The book of the Infancy of the Saviour (History of Our Lord) 2. Book of John Braldon 3. The Pearl of Faith 4. The Book of the Fathers 5. The Life of the Abbot Isaias 6. The Book of Sunday 7. Maclamatas 8.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.