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Telos (/ ˈ t ɛ l ɒ s, ˈ t iː l ɒ s /; [1] Ancient Greek: τέλος, romanized: télos, lit. 'end, purpose, goal') [ 2 ] is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art.
In Greek mythology, Talos, also spelled Talus (/ ˈ t eɪ l ɒ s /; [1] Greek: Τάλως, Tálōs) or Talon (/ ˈ t eɪ l ɒ n, ən /; Greek: Τάλων, Tálōn), was a man of bronze who protected Crete from pirates and invaders. Despite the popular idea that he was a giant, no ancient source states this explicitly. [2]
Popularly, Telos was the son of Helios and Halia, the sister of the Telchines. He came to the island in search of herbs to heal his ill mother, and later returned to found a temple to Apollo and Neptune. However, Telos (Telo or Tilo) does not appear in Greek mythology and the name probably has an unknown pre-Hellenic origin.
In Greek mythology, Talos or Talus (/ˈteɪlɒs/; Ancient Greek: Τάλως Talōs) may refer to the following characters mostly connected with Crete: Talos, a man of bronze who guarded Crete. [1] Talos, a son of Cres (son of Idaea and Zeus) and the father of Hephaestus who also fathered Rhadamanthys. [2]
Plato (left) and Aristotle, depicted here in The School of Athens, both developed philosophical arguments addressing the universe's apparent order (). Teleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') [1] or finality [2] [3] is a branch of causality giving the reason or an explanation for something as a function of its end, its ...
The Argonauts (/ ˈ ɑːr ɡ ə n ɔː t / AR-gə-nawt; Ancient Greek: Ἀργοναῦται, romanized: Argonaûtai, lit. 'Argo sailors') were a band of heroes in Greek mythology, who in the years before the Trojan War (around 1300 BC) [1] accompanied Jason to Colchis in his quest to find the Golden Fleece.
The teleological argument (from τέλος, telos, 'end, aim, goal') also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator.
Greek text available at the Perseus Digital Library. Pseudo-Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library. Greek text available from the same website.