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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
In this section, Nehemiah lists the process of rebuilding the wall of Jerusalem, starting with the people working on the north wall and its gates. [9] The north side of wall would have suffered 'the brunt of most attacks on Jerusalem, for those arriving from Mesopotamia' (cf. Jeremiah 1:13–15). [5]
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Nehemiah's activities dated to the third quarter of the fifth century BCE, while the precise period of Ezra's activity remains a subject of debate. Their efforts to rebuild the social and spiritual life of the Jewish returnees in their ancestral homeland are chronicled in the biblical books named after them.
He helped with the refortification of this wall (Neh 3:1). The size of his house indicated his wealth and high socio-economic status (Neh 3:23-21). This places him as someone who lived during the time of Nehemiah. In the year 445 BCE, Eliashib was the high priest when Nehemiah returned to Jerusalem in the 20th year of Artaxerxes I (Nehemiah 1:1 ...
In the last half of Nehemiah the emphasis shifts to the joint role of Ezra and Nehemiah in instructing the people in the Law and in the dedication of the wall, these two activities together forming the reconstitution of Jewish life in Jerusalem; [24] Dillard and Longman describe this as the moment when "the whole city becomes holy ground." [25]
The city of Jerusalem is rebuilt and the defensive wall repaired. The names of people who worked on the restoration are listed. PEOPLE: Eliashib - Zaccur - Meremoth - Meshullam (son of Berechiah) - Zadok (son of Baana) - Tekoites - יהוה YHVH - Jehoiada - Meshullam (son of Besodeiah) - Melatiah - Jadon - Uzziel - Hananiah [disambiguation needed] - Rephaiah - Jedaiah - Hattush - Malchijah ...
Indeed, I also continued the work on this wall, and we did not buy any land. All my servants were gathered there for the work. [24] Ryle portrays Nehemiah and his friends as "too strenuously occupied (in rebuilding the walls) to interest themselves in the purchase of lands". [12] The Masoretic Text has the plural, we did not buy ....