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Muslims in Nigeria are predominantly Sunnis of the Maliki school of thought. However, there is a significant Shia minority, primarily in Kaduna, Kano, Katsina, Osun, Kwara, Yobe and Sokoto states (see Shia in Nigeria). In particular, A 2008 Pew Forum survey on religious diversity identified 5% of Nigerian Muslims as Shia. [5]
Although the majority of the Nigerian Muslim population is Sunni, there is a small Shia minority, particularly in the northern states of Kano and Sokoto. [1] [2] [3] However, there are no actual statistics that reflect a Shia population in Nigeria, [4] and a figure of even 5% of the total Nigerian Muslim population is thought to be too high “because of the routine conflation of Shi’a with ...
[6] [7] The majority of Nigerian Muslims are either Sunni or non-denominational Muslims. Many Sunni Muslims are members of Sufi brotherhoods or Tariqa. Most Sufis follow the Qadiriyya, Tijaniyyah or Mouride movement. A significant Shia minority also exists (see Shia in Nigeria). There are also Ahmadiyya and Mahdiyya minorities.
Nigerian Sunni Muslims (4 C, 15 P) Pages in category "Nigerian Muslims" The following 200 pages are in this category, out of approximately 400 total.
Pages in category "Nigerian former Sunni Muslims" The following 7 pages are in this category, out of 7 total. This list may not reflect recent changes. A.
Muslim News Nigeria was founded by Rasheed Abubakar, an author, writer and a columnist with The Daily Independent in Lagos, Nigeria. It debuted in August 2018. It was established due to the media reportage of Barrister Firdaus Amasa's Hijab saga and several other cases of under-reporting of news about Islam and Muslims.
As mentioned above, the sultans were also styled Amir al-Mu´minin and Sarkin Musulmi ("King of the Muslims"), basically the autochthonous form of the former, which is the Arabic style of caliphs and other independent sovereign Muslim rulers that claim legitimacy from a community of Muslims); Mai, occurring in various sultans' surnames, is another autochthonous title. [6]
During the Muslim movement in the United States during the 20th century, the African American community was also introduced to Shia Islam. The majority of African American in that time were not aware of the Sunni-Shia divide, although most became Sunni due to how it was more widespread, a lack of access to Shia learning materials, as well as ...