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According to the Bible, the Tribe of Levi is one of the tribes of Israel, traditionally descended from Levi, son of Jacob. The descendants of Aaron, who was the first High Priest of Israel, were designated as the priestly class, the Kohanim. Levite reading the law to the Israelites (1873 drawing)
Tribal status of Levite is determined by patrilineal descent, so a child whose biological father is a Levite (in cases of adoption or artificial insemination, status is determined by the genetic father), is also considered a Levite. Jewish status is determined by matrilineal descent, thus conferring levitical status onto children requires both ...
Levi (/ ˈ l iː v aɪ / LEE-vy; Hebrew: לֵוִי, Modern: Levī, Tiberian: Lēwī) was, according to the Book of Genesis, the third of the six sons of Jacob and Leah (Jacob's third son), and the founder of the Israelite Tribe of Levi (the Levites, including the Kohanim) and the great-grandfather of Aaron, Moses and Miriam. [3]
Numbers 35:1-8 relates God's command to Moses to establish 48 cities for the Levites, of which six would also function as Cities of Refuge to which manslayers could flee. Each settlement was to comprise a walled city and the common land around it for pasture, measured radially as one thousand cubits in each direction, [ 1 ] or as a square ...
A Levite from the mountains of Ephraim had a concubine, who left him and returned to the house of her father in Bethlehem in Judah. [2] Heidi M. Szpek observes that this story serves to support the institution of monarchy, and the choice of the locations of Ephraim (the ancestral home of Samuel, who anointed the first king) and Bethlehem (the home of King David) are not accidental.
The Bible ascribes a specific religious function to the Merarites, namely care of the framework - posts, crossbars, courtyard, tent pegs, etc. - of the sanctuary. [4] This differentiation of religious activity between the Merarites and other Levites, in particular the Aaronids , is found only in the Priestly Code , and not in passages that ...
The tithe gift is discussed in the Hebrew Bible (Numbers 18:21–26) according to which a tenth of the produce was to be presented to a Levite who then gave a tenth of the first tithe to a kohen (Numbers 18:26). Tithing was seen as performing a mitzvah done in joyful obedience to God. Giving tithe would open oneself up to receipt of divine ...
The early rabbis, the Tannaim and Amoraim, understood these texts as describing two separate tithes: the first tithe (Hebrew: מעשר ראשון ma'aser rishon) to be given to the Levites and the second tithe (Hebrew: מעשר שני ma'aser sheni) in Leviticus 27:30 to be kept by its owner and to be eaten in Jerusalem, except in the ...