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The Hopi time controversy is the academic debate about how the Hopi language grammaticizes the concept of time, and about whether the differences between the ways the English and Hopi languages describe time are an example of linguistic relativity or not.
For example, Malotki's monumental study of time expressions in Hopi presented many examples that challenged Whorf's "timeless" interpretation of Hopi language and culture, [74] but seemingly failed to address the linguistic relativist argument actually posed by Whorf (i.e. that the understanding of time by native Hopi speakers differed from ...
For example, Hopi is a "timeless" language, whose verbal system lacks tenses. The assessment of time is different from the SAE linear temporal view of past, present, and future because it indicates the event's time duration. [7] Whorf observed that sense of time varies with each observer:
Ekkehart Malotki (born 1938) is a German-American linguist, known for his extensive work on the documentation of the Hopi language and culture, specifically for his refutation of the myth that the Hopi have no concept of time. [1] He is professor emeritus at Northern Arizona University.
The time warp also has fed into lingering feelings of anti-socialness from when Navajo and Hopi shut down during the coronavirus pandemic. If an organizer of an event doesn't make clear in what time zone it's happening, Blackhair would rather not go. “Ever since the pandemic, we’ve kind of stuck to ourselves,” Blackhair said.
"The Hopi time controversy is the academic debate about how the Hopi language grammaticalizes the concept of time, and about whether the differences between the ways the English and Hopi languages describe time is an example of linguistic relativity or not". Then it links to the linguistic relativity page. Is there really such a debate at all?
One time, she miscalculated when to leave for her son's football game on the Hopi reservation and arrived when it was over. Her mother-in-law's home is a half-mile but one time zone away.
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