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Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Subcategories This category has the following 5 subcategories, out of 5 total.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
The brothers of Jesus or the adelphoi (Ancient Greek: ἀδελφοί, romanized: adelphoí, lit. 'of the same womb, brothers') [1] [a] are named in the New Testament as James, Joses (a form of Joseph), Simon, Jude, [2] and unnamed sisters are mentioned in Mark and Matthew. [3]
Descendants of the house of exilarchs were living in various places long after the office became extinct. The grandson of Hezekiah ben David through his eldest son David ben Chyzkia, Hiyya al-Daudi, died in 1154 in Castile according to Abraham ibn Daud and is the ancestor of the ibn Yahya family.
Contrary to the Gospel of Matthew, which places Jesus's birth in the time of Herod I, [6] the Gospel of Luke correlates it with the census: [a] In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria.
Sources on Pontius Pilate are limited, although modern scholars know more about him than about other Roman governors of Judaea. [14] The most important sources are the Embassy to Gaius (after the year 41) by contemporary Jewish writer Philo of Alexandria, [15] the Jewish Wars (c. 74) and Antiquities of the Jews (c. 94) by the Jewish historian Josephus, as well as the four canonical Christian ...