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A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or minuscule Greek letters, [1] on parchment, papyrus, vellum, or paper. [2] New Testament lectionaries are distinct from: New Testament papyri; New Testament majuscules; New Testament minuscules
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or minuscule Greek letters, [1] on parchment, papyrus, vellum, or paper.
The New Testament [a] (NT) is the second division of the Christian biblical canon. ... though also with Western readings. [190] A Bohairic translation was made later ...
The New Testament readings include a reading from Acts, another from the Catholic Epistles or the Pauline Epistles, and a third reading from one of the Gospels. During Christmas and Easter a fourth lesson is added for the evening service. The readings reach a climax with the approach of the week of the Crucifixion.
At Hebrews 2:9, [6] Origen noticed two different readings: "apart from God" and "by the grace of God". John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus, [7] which was based on "nearly 100 [Greek] manuscripts."
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [ 21 ] in 1560.
The Westcott & Hort Greek New Testament omitted the pericope from the main text and places it as an appendix after the end of the Gospel of John, with this explanation: [145] "It has no right to a place in the text of the Four Gospels; yet it is evidently from an ancient source, and it could not now without serious loss be entirely banished ...