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A list of some popular fairy tales or Vietnamese myths and legends includes but is not limited to: Lạc Long Quân and Âu Cơ (The Vietnamese creation origin myth) [11] The legend of Son Tinh and Thuy Tinh (Mountain God and Water God) [12] The betrayal of An Dương Vương [13] Hoan Kiem Lake – Le Loi and the Magical Sword [citation needed]
Sino-Vietnamese vocabulary (Vietnamese: từ Hán Việt, Chữ Hán: 詞漢越, literally 'Chinese-Vietnamese words') is a layer of about 3,000 monosyllabic morphemes of the Vietnamese language borrowed from Literary Chinese with consistent pronunciations based on Middle Chinese. Compounds using these morphemes are used extensively in cultural ...
Sơn Tinh – Thủy Tinh (the Mountain God vs. Lord of the Waters) is a Vietnamese myth. This myth explains the practice of tidal irrigation and devastating floods in Vietnam as a result of monsoon—a seasonal prevailing wind in the region of South and Southeast Asia, blowing from the southwest between May and September and bringing rain (the wet monsoon), or from the northeast between ...
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious , [ 1 ] but are associated with this tradition.
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
In non-English-speaking cultures, words connoting good health or a long life are often used instead of "bless you", though some also use references to God. In certain languages such as Vietnamese, Japanese or Korean, nothing is generally said after a sneeze except for when expressing concern when the person is sick from a cold or otherwise.
The Four Immortals (Vietnamese: Tứ bất tử, chữ Hán: 四不死) refers to the four chief figures in the pantheon of genii worshiped by the Vietnamese people of the Red River Delta region in legend and mythology. [1]
Vietnamese families prepare their houses for the coming of a prosperous new year by cleaning up and polishing their silver. It is during this cultural event that Ông Táo comes in to serve as the Kitchen God for Vietnamese families. As the old year ends, he goes to heaven to discuss the family's situation with the Ngọc Hoàng, the Heavenly ...