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Religious philosophy is philosophical thinking that is influenced and directed as a consequence of teachings from a particular religion. It can be done objectively, but it may also be done as a persuasion tool by believers in that faith .
The issue of how one is to understand religious diversity and the plurality of religious views and beliefs has been a central concern of the philosophy of religion. There are various philosophical positions regarding how one is to make sense of religious diversity, including exclusivism, inclusivism, pluralism, relativism, atheism or ...
The relationship between the level of religiosity and the level of education has been studied since the second half of the 20th century.. The parameters of the two components are diverse: the "level of religiosity" remains a concept which is difficult to differentiate scientifically, while the "level of education" is easier to compile, such as official data on this topic, because data on ...
[8] [33] [36] Debates on religious education include questions like whether religion should be taught as a distinct subject and, if so, whether it should be compulsory. Other questions include which religion or religions should be taught and to what degree religious views should influence other topics, such as ethics or sex education. [34] [35]
Russell's views on religion can be found in his book, Why I Am Not a Christian and Other Essays on Religion and Related Subjects. Its title essay was a talk given on 6 March 1927 at Battersea Town Hall, under the auspices of the South London Branch of the National Secular Society, UK, and published later that year as a pamphlet.
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
The functionalists and some of the later essentialists (among others E. E. Evans-Pritchard) have criticized the substantive view as neglecting social aspects of religion. [17] Such critics go so far as to brand Tylor's and Frazer's views on the origin of religion as unverifiable speculation. [18]
"The Consummate [or Absolute] Religion" is Hegel's name for Christianity, which he also designates "the Revelatory [or Revealed] Religion." [9] In these lectures, he offers a speculative reinterpretation of major Christian doctrines: the Trinity, the Creation, humanity, estrangement and evil, Christ, the Spirit, the spiritual community, church and world.