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The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Adams Synchronological Chart or Map of History, originally published as Chronological Chart of Ancient, Modern and Biblical History is a wallchart that graphically depicts a Biblical genealogy alongside a timeline composed of historic sources from the history of humanity from 4004 BC to modern times.
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 27 December 2024. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
The year one is the first year in the Christian calendar (there is no year zero), which is the calendar presently used (in unison with the Gregorian calendar) almost everywhere in the world. Traditionally, this was held to be the year Jesus was born ; however, most modern scholars argue for an earlier or later date, the most agreed upon being ...
Ussher further narrowed down the date by using the Jewish calendar to establish the "first day" of creation as falling on a Sunday near the autumnal equinox. [9] The day of the week was a backward calculation from the six days of creation with God resting on the seventh, which in the Jewish calendar is Saturday—hence, Creation began on a Sunday.
Certain verses in the Bible itself suggest a longer Persian era, such as Nehemiah 12:10–22 where six generations of priests are listed in the Persian period. However, as the Bible does not mention any significant events occurring in those additional years, the later rabbis may have consciously chosen to omit the years from their chronology. [28]
The events of the Hebrew Bible can be subdivided into 3 main sections: the Torah (instruction), the Nevi'im (prophets), and the Ketuvim (writings). The events listed in the Torah start with the creation of the universe and conclude with transfer of authority from Moses to Joshua and the death of Moses .